Golden Age, Aquarius Era and the Ringed Planet
Carlos Cardoso Aveline
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An initial version of the following article was
published at “Insight”, the journal of the Adyar
Theosophical Society in England ,
in its Summer
2004 edition. It also appeared at
the online
magazine “The Aquarian Theosophist”, in April 2005.
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In
the last paragraph of one of her books, Helena P. Blavatsky made the famous
statement that the earth could be “a heaven” in the 21st century, if compared
to 19th century. [1]
For those who are accustomed to the usual content of newspapers and
television networks in this first part of 21st century, such an optimistic view
of the future may be rather startling - if not altogether unacceptable.
Yet life is far more surprising than present-day journalism - or
fiction. Writing in 1887, the founder of the modern esoteric movement gave the
dates and duration of recent astrological ages, indicating that the year 1900
was to be the end of Pisces Age and the starting point for the Aquarian Age.[2]
She saw that the expansion of higher mind brought about by the new age of
Aquarius would be dramatically painful at first. In the same paragraph,
referring to the equinox, she added:
“When it enters, in a few years, the sign of Aquarius, psychologists will have extra work to do, and the psychic
idiosyncrasies of humanity will enter into a great change.”
The transition of astrological ages is a complex process, though, and
its effects may take a few hundred years to become perfectly visible. The 21st
century is a strong numerological figure which equals 3 times 7 - and HPB made
a bright prophetical statement as to the karmic content of this period:
“(...) Error is powerful only on the surface, prevented as she is by
Occult Nature from going any deeper; for the same Occult Nature encircles the
whole globe, in every direction, leaving not even the darkest corner unvisited.
And, whether by phenomenon or miracle, by spirit-hook or bishop’s crook,
Occultism must win the day, before the present era reaches “Sani’s (Saturn’s)
triple septenary of the Western cycle in Europe ,
in other words - before the end of the twenty-first century ‘A.D.’.” [3]
Strong words, indeed, and the fact that HPB mentions Saturn in these
lines is not entirely casual. From an astrological point of view, Saturn is the
stern Master of the lower quaternary
or basic self in human beings. That
is not a problem, though. The upper triad
or spiritual soul has nothing to lose from the slow, powerful movements of that
planetary spirit whose physical vehicle was called by Camille Flammarion the
“marvel of the solar system”.[4]
When we think of this planet - which has seven rings and dozens of moons
- we must bear in mind that there’s a difference between its body and its
spirit. HPB wrote:
“Saturn, ‘the father of Gods’ must not be confused with its namesake -
the planet of the same name (...) . The two - though in one sense identical, as
are, for instance, physical man and his soul - must be separated in the
question of worship.” [5]
So the material planet Saturn is the vehicle
of the mythological Saturn. Although there is a clear difference between
material and spiritual aspects of this planet, the interaction between them is
very much like the relationship between physical man and his soul.
This planet is the Master of Karma, Time and Structures. It presides
over our karmic harvest, but it is also the regent of Kriyamana Karma, the new karma we choose to plant at each
moment. Saturn helps us make use of
present opportunities in order to attain a lasting happiness.
Master of concentration, Saturn has an important rule to play in the
ladder to heaven taught in the Mithraic Mysteries of ancient Rome . It is said that this ladder has seven
steps. The first one corresponds to “the sky of Saturn”, that is, the spirit of
that planet.[6] In any sacred ladder, the
first step upward presides over the transition between the lower ground and the
way to heaven. The first step makes us confront the borderline between the material and divine dimensions of life.
Thus, astronomically, Saturn is the planet of the rings and establishes the limit
between the “domestic” and the “galactic” sections of our solar system.
Mythologically, this planet-spirit also corresponds to the
Jewish-Christian god Jehovah.
Chronos/Saturn, the stern God in the Paradise ’s
Golden Age, tries to preserve spiritual life by preventing the personal ego from prematurely separating
itself, at the end of the first races. It “devours” its children (personal
egos) back into an undifferentiated unity, until the right time has come. When
separation/differentiation prevails, then there is the severe and solemn
warning from the Saturnian Lord, who sends Adam (third root-race) away from the
Garden and into the hard world of dualistic life (Genesis, 3).
Saturn has many names, and in “Isis Unveiled” we read:
“Ilda-Baoth, the ‘Son of Darkness’, and the creator of the material
world, was made to inhabit the planet Saturn, which identifies him still more
with the Jewish Jehovah, who was Saturn himself, according to the Ophites, and
is by them denied his Sinaitic name. From Ilda-Baoth emanate six spirits, who
respectively dwell with their father in the seven planets.” [7]
These seven planets are, as HPB explains in the same paragraph, Saturn,
Mars, Sun, Moon, Jupiter, Mercury and Venus, the same celestial bodies that
form the Mithraic ladder to heaven.
HPB acknowledged Saturn as the king of golden age [8]. In many different traditions there is a direct relationship
between the awakening of the higher mind and the emergence of golden ages. In Buddhism and other religions, gold (or
yellow) is a symbol of divine consciousness and spiritual soul. Any golden age
is an age of buddhi-manas or
spiritual intelligence, and there is a direct connection between this higher
mind and Saturn.
We find inspiring information in Arthur Cotterell’s “Encyclopedia of Myths & Legends”. My
own interpolated words are
underlined, in brackets:
“Saturn, like Kronos, was regarded as the ruler of a distant Golden Age,
when life was easy and peaceful. During this age, he taught people how to till
the fields and enjoy a civilized way of life. As early as the fifth century BCE
Saturn’s temple stood in front of the Forum at Rome and acted as the treasury. His festival,
the Saturnalia, took place in December [at the entrance of the Sun in
Capricorn] and lasted seven days.
During the revels [ feasts ] people ate together [celebrating
universal brotherhood regardless of their rigid system of social classes]
and exchanged gifts at a public banquet at the Forum.” [9]
Present-day Christmas is also celebrated in December and under the sign
of Capricorn, whose regent is Saturn. It
is a time for celebrating universal brotherhood, too, and for exchanging gifts;
a time which goes on for little more than seven days, from December 25th
through January 1st. As to our week, Saturn-day is the seventh
day, the day originally dedicated to rest, prayer and harmony.
Mythological Saturn was exiled in Rome ,
and the poet Ovid wrote in “Fasti”
1-235-238:
“(...) In this land Saturn was received, when he was expelled by Jupiter
from the celestial realm; hence the name
of the Saturnian people, used for a long time by our folks, as also his land
was called Latium, because here the god hid himself.”
Indeed, according to ancient etymology the very word Latium (modern Lazio, hence Latin, etc.)
comes from latere, “being hidden”,
and refers to Saturn.
The exiled god established himself in the Capitol, the birthplace of
future Rome ,
and founded a fortified city which in some mythological versions is called
Saturnia. He was received by Janus, a
much older god in Italy , who
also had come from Greece .
The two gods peacefully shared power in the Latium .
The coming of Saturn to Italy brought
about the aetas aurea, golden age, when, as says Ovid in Metamorphoses
(1-107-10), “springtime was eternal and the gentle breezes caressed with their
smooth breath the flowers born out of no
seed”.
Virgil writes of this golden age: “Sometimes there were rivers of milk,
and sometimes of nectar [the drink of gods], and the land produced everything
with no effort from the peasants. Everything belonged to everybody and there
was a deep peace”. And Virgil adds in
his “Georgics”, 2, 538-540:
“Thus was life on Earth when
golden Saturn ruled;
There was no sound of battle
trumpets yet,
Nor the tinkle of swords in
the hard anvil.” [10]
In the 21st
century, Saturn’s influence and lessons help us recover at least parts of the
golden consciousness which leads to a golden society. In our present cycle, it means the awakening
of the sixth, intuitive subprinciple, within the fifth, mental principle; or
simply the rebirth of a spiritual intelligence, a higher level of consciousness
from which the next civilizations must emanate.
It will be a
natural process in the new age, to rediscover the bright side of Saturn. It is
already the proper time to remember that this beautiful ringed planet was for
many centuries the astrological regent of Aquarius [11] - before Uranus was discovered in 1781.
Being the co-regent
of Aquarius age, Saturn shall have an ever inspiring role during this new
cycle, a time when the law of brotherhood taught by the Mahatmas
and Sages can be better understood and respected.
NOTES:
[1] “The Key to Theosophy”, Theosophy
Company, India ,
1987, 367 pp., see p. 305.
[2] H. P. Blavatsky wrote: “It is a cycle, historic and
not very long, but very occult, lasting about 2,155 solar years (….). It
occurred [in] 2410 and 255 B.C., or when
the equinox entered into the sign of the Ram,
and again into that of Pisces”. (“Collected Writings of H. P. Blavatsky”,
TPH, India ,
Volume VIII, p. 174, footnote.) And
Geoffrey Barborka commented her statement: “Since 2155 years is the time-period for the
duration of each of the cycles of the age of Aries and Pisces, and as the
Piscean age began in 255 B.C., the date of the beginning of the Aquarian age is
1900 A.D.” (“Secret Doctrine Questions & Answers”, by Geoffrey Barborka,
Wizards Bookshelf, San Diego ,
USA , 2003, 197
pp., see p. 100.)
[3] “Collected Writings of HPB”, TPH, India , volume
XIV, p. 27.
[4] “Les Étoiles et les
Curiosités du Ciel”, Camille Flammarion, C. Marpon et E. Flammarion, Éditeurs,
1882, 792 pp., see p. 641.
[5] “Collected Writings of HPB”, TPH, India , volume
XIV, p. 334.
[6] “Mitologia Grega”,
Junito de Souza Mourão, Editora Vozes, Rio de Janeiro, three volumes, see
volume II, pp. 60-61. See also Mithras, Mysteries and Initiation
Rediscovered, by D. Jason Cooper, Samuel Weizer, Inc., USA , pp.
113-140.
[7] “Isis Unveiled”, H.P.B., Theosophy
Company, Los Angeles ,
Volume II, p. 294.
[8] “Isis Unveiled”, volume II, pp. 216-217.
[9] Marshall Editions, London , 1989, 259 pp. 23 cm x 30 cm, see page
157, “Saturn” entry.
[10] “Dicionário
Mítico-Etimológico da Mitologia e Religião Romana”, Junito Brandão, Ed. Vozes, Rio de Janeiro, 1993, see
p. 268-271
[11] “Enciclopédia de Astrologia”, by James R. Lewis,
Makron Gold Publisher, São Paulo ,
Brazil , 1998,
622 pp., see p. 475
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The above text was revised by the author in October 2011.
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