H.P.B. Suggests W. Q. Judge
Will Replace
Her After “The Secret
Doctrine” is Published
Helena P. Blavatsky
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The following letter
from H. P. Blavatsky
to W. Q. Judge is dated 3
November, 1886.
We reproduce it from
“Theosophical History”
magazine, volume V,
Number 3, July 1994, pp. 86-88.
We thank the magazine
for publishing this document.
Underlined words are
thus in the original. Sometimes,
they are underlined with
a double line in the transcription
made by Mr. Michael
Gomes. We don’t take that into
consideration. Words in square
brackets, followed by question
marks, are attempts by the transcriber to understand
the original.
In this letter H.P.B. suggests she might die soon after the
publication of “The Secret Doctrine”, and W.Q. Judge could
replace her worldwide or take her place in North
America . She says:
“Well,
Sir & my only friend the crisis is nearing. I am
ending my S.D. & you are going to replace
me or take my place in
do, do remain true to the Masters
& their theosophy & the names.”
That means that in November 1886 H. P. Blavatsky had
already
a glimpse or two of the movement’s future after her
departure. In
obtaining such a broad view of things she had help
from Masters. In
this regard see for instance the letter from H.P.B. to
Patience Sinnett
dated 23 July 1885, in “Letters from HPB to A. P.
Sinnett”, T.U.P.,
Letter XLV, pp. 104-106. Another hint or evidence can
be found in
her famous “Bird’s Eye View” paragraph, which
is part of a letter to
Judge dated August 12, 1887. It has been reproduced in
a number of
places, including “The Friendly Philosopher”, by
Robert Crosbie
(Theosophy Co., Los Angeles, 1946, 415 pp.), at pp. 108
and 389.
We add a few explanatory notes to the text of the present
letter.
(Carlos Cardoso Aveline)
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private
& confidential
Ostende
Nov. 3, 86
My dear Judge,
Yours received - and Mr. Harte’s [1] papers read all carefully &
with attention. What can I say? Only that I am with you heart and soul
but I am not at one with Arthur [2] who
acts as no worst enemy could with regard to Olcott. That H.S.O. [3] is a d----d fool, with the best intentions is
known; that he bows before Science & titles - is also true, otherwise he
would not be the Yankee he is, but that he is the best & the most reliable
of friends & faithful to his word to the backbone - is equally true. Once
he sees his stupid mistake he will be all right again, that’s sure. I sent him
the papers with a letter that will make him [sneeze?] & curse
me. Well, I don’t care. I know he is going against Masters’
wish in more than one thing; & yet
imagines he is following Their wish but he mistakes
the voice of his own flapdoodle Self -
for Master’s voice. But he is honest & he never
backbites. What he has to say he tells a man right to his face.
Please assure Arthur that he may be very wise in
the eyes of his generation, but that
nevertheless he is damned mistaken when he writes
to his mother that the “O.L.”[4] was
fooled by Coues. The O.L. was not. She never answered C.’s letters but
once for twenty of his letters & she never wrote to him one line ever since
the last letter written from Elberfeld. I did not tell right to his face that
he humbugged & bamboozled - simply because I did not want to make an enemy;
& secondly - because he [is] really a psychic and a crazy man in the
bargain who will become a raving madman one of these days if he does not drop
certain practices I know of. But the charge of his being with the
Jesuits is foolish. He may be a Jesuit himself but he would never have made himself
such a transparently idiotic fool if he were really under the advice of
Jesuits. It’s all Arthur’s fancies.
One thing Judge, private & confidential.
Try to save the best little woman that ever lived: Mrs. Emily Bates [5] of Philadelphia . She does not know him as we do;
she pities him & has almost consented to marry him who feigns love only for
her wealth. She stopped with me for over a month - she is fully devoted to
me & the Society. But if he gets hold of her - she is lost. Once she
knows who & what he really is she will not sacrifice herself. But now
without loving him she imagines him a hero, a martyr & with womanly flapdoodle
generosity has taken it into her head to save him from himself!! I saw
the letters he wrote to her immediately after his divorce.[6] Do a theosophical work
Judge & try to save her. He is a blackguard in more than one way.
Well, there’s an answer to the “Cables Brown” manifesto.[7] If you will not, or cannot
publish it in “Path” please send it to Adyar. I felt bound to say what I
thought of W.T. Brown of Glascow. The fool changes ideas & Masters like
match boxes - & tho’ I do not name him he & others will recognize Mr.
W.T. Brown in the portrait, too kind, too generous & too good for him. But
he is a fool & I pity him.
Well, Sir & my only friend the crisis is
nearing. I am ending my S.D. & you are going to replace me or take
my place in America.[8] I know
you will have success if you do not lose heart; but do, do remain
true to the Masters & their theosophy & the names. If you do not like my article send it back.
Thank Mr. Harte for his kind letters. I swear I have
no time to answer. I hardly find two minutes to answer you & Olcott. Funny
things in preparation. May They help you and allow us to give you our
best blessings.
I am offered any amount of money - an income,
board, lodging, all free to come to America
& work without you i.e. against.
Of course I sent them to hell. I rather lose the whole American lot to the
last man Arthur included than you. Perhaps soon now, you will know why,
Yours ever
H.P. Blavatsky
NOTES:
[1] Richard Harte .
[2] Arthur Gebhard.
[3] Henry S. Olcott.
[4] “O.L.” – “Old Lady”, that is, H. P. Blavatsky.
[5] At this point the
transcriber Michael Gomes says in a note:
“Mary Emily Bates
(1835–1906), recently widowed in March 1886. At the suggestion of Coues, she
was elected to the American Board of Control at the annual meeting of July 4, 1886.
She married Elliott Coues in Oct. 1887.”
[6] A note by the
transcriber says: “Coues
obtained his divorce from Jeannie Augusta Coues July 27, 1886.”
[7] A note by the transcriber explains: “A joint
article titled “The Theosophical Mahatmas” from Mrs. Josephine Cables, editor
of the Rochester
Occult Word, and W.T. Brown, recently of the Adyar headquarters, had
appeared in the Oct.-Nov. issue of Mrs. Cables’ magazine. It criticized the
non-responsiveness of the Mahatmas to the members. Mme. Blavatsky’s stinging
reply was published in Judge’s Path for Dec. 1886.”
[8] S.D. - “The Secret Doctrine”. In this sentence H.P.B. suggests that once
she finishes the S.D. she may die and William Judge will “take her place”
either worldwide or in North America . Indeed
she died a few years after the publication of “The Secret Doctrine” and he
might have replaced her in her international work, but could only “take her
place” from North America instead. Indeed, W.Q. Judge’s work in the USA was the
basis for the preservation of the original teachings of H. P. B. during the cycle
of pseudo-theosophy. The same passage in H.P.B.’s letter suggests that Judge
would have to face significant challenges in “replacing” H.P.B., and so he did.
The present letter includes these significant sentences: “Funny things in preparation. May They help you and allow us to
give you our best blessings.” It is
also worthwhile to meditate upon the implications of the two final sentences in
the letter.
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